Friday, July 30, 2010

Balancing Politics and Culture in Refugee Service


The article, “Political Limits to Nongovernmental Organizations in Jordan”, illustrates the struggles that many non-governmental organizations face in attempting to not only provide services for their communities but to also advocate social issues that are addressed within those communities. Advocating human rights or peace issues in many countries, including Jordan, is a real challenge. How is any organization that is supposed to aid refugee populations to effectively uphold its mission due to its very nature of being a social, political, and human rights issue? How much does the ancient value of ‘collective obedience to the state’ affect expectations for Jordanians today to sacrifice Western values of independence for the greater good of the country?

What I had mostly seen during our trip gave the impression of progress and hope of capacity-building and social development. When touring either the Princess Basma’s Youth Resource Center (PBYRC), the Ecumenical Studies Center (ESC) or any other social service provider, I was struck by some apparent commonalities between each organization. From general appearances, it seemed beneficiaries were appreciative that their basic needs were being met, each NGO worker had a presentation ready with figures and achievements, and although each organization may have been struggling due to a lack of funding, social services were continuing to be provided and in fact, expanding. If there was any redress to be dealt with, the government was not openly criticized for it whilst in our presence.

An objective for myself was to listen to our various hosts without having much expectation or biases of what I would see or hear in regards to its relationship with government agencies . I couldn’t help but wonder, however, whether our group of American students were spending time equally with various sectors of society; the policy-makers and administrators, service volunteers and educators, foreign NGO workers and donors. We did witness the fulfillment of allowing social and cultural NGOs to operate and provide for local communities. During our trip, I felt a slight government presence among us, but not an imposing one. I felt the shadowy presence with our police driver who chauffeured us around, which was a gesture of Jordanian hospitality, and of course by seeing portraits of the royal family most places we went. As I was learning about this country and its culture, I initially did not know what to make of it other than thinking that tribes, ministries, government agencies, citizens, refugees and the royal family were very much interconnected. How much of this was due to a facet of Arab culture being a “group culture” and how much of this was due to a government that sees its role as paternalistic, a “father-figure” that tries to do the most general good?



Many NGOs such as the ESC, display photographs of the royal family, depicting the interconnectedness between national government and local society.


This sense of the Kingdom being extra vigilant of the people and organizations within its borders seems to be a protective measure. Protective because there are many economic, geographical, and political threats to the stability of Jordan’s government and NGO infrastructure as well as the surrounding region1. There is no doubt that the Jordanian government and society as a whole has to contend with external political factors, such as conflicts in neighboring countries that push asylum-seekers across its borders. This migratory wave may even sometimes also push political issues across borders that result in new internal conflict such as the 2005 hotel bombings. There is also no doubt that Jordan is dealing with economic and resource scarcities that are further strained by a mass migration of refugees.

This view of an overbearing government should be taken into consideration also with the Arab culture of unity. Arab culture is historically a culture that values family, the “group” structure, and unity rather than individualism. The “group mentality” that permeates throughout Jordanian society and government seeks to be inclusive and to protect as well as provide. There is a collaborative gap though between small organizations that provide services to refugees and their surrounding communities, such as Al Baqa’a Women’s Multi-Purpose Cooperative and the Ecumenical Studies Center with the government. The work that the women in the Al Baqa’a camp are doing is self-sustaining and the work that the ESC is trying to do is raising young leaders and peace-building. The terms “peace” and “human rights” may trigger caution as many types of activism can be seen as threatening by a government. And although there are many agencies with beneficial programs, the monarchy heavily funds royal NGOs more so than organizations such as Al Baqa’a or ESC. Supporting royal NGOs is a potential platform for spreading a government agenda. The United Nations Relief and Works Agency (UNRWA) is one such organization being used as a political platform by the government.

The Palestinian case is by default a national security, economic, humanitarian, and political interest to Jordan. According to UNRWA’s Public Information Officer, Mr. Matar Saqer, himself a former refugee, UNRWA provides “quasi-government” services and is supported by (limited) finances and advocacy by the Kingdom. Because it is a national interest to Jordan and a way to plead the Palestinian case in Jordan to the world, UNRWA is allowed to be the pioneer for conflict resolution and the teachings of human rights from childhood. In contrast, as the article mentions, the “education of” human rights and the ability to advocate it are two separate and not necessarily cohesive notions.

The government plays a vital role in making sure the proverbial “pot” of NGO dynamics in Jordan that could have political activism is not stirred, which may upset the current political dynamics in Jordan. And Jordan does this somewhat successfully by investing in the socioeconomic sector as well as by appointing government overseers in many NGOs1. To the outsider, Jordan’s focus on social development may appear as a success, but digging deeper, Jordan is trying to maintain stability within itself and the region. There is still a yearning by poor Jordanians, local NGO workers, refugees, and other citizens for growth in social service programs but also for independence to research the needs of their communities and to advocate for them.


(Photo Credit: Bemnet Yigzaw)

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