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Women have, generally, been excluded from the public sphere - whether that be land ownership, participation in politics, or economic and social independence. The movement toward the feminization of poverty has created an environment within the camps that, as Nahlo Abdo writes in Engendering Compensation: Making Refugee Women Count! “is the product of the feminization of the camp household. Palestinian refugee camp women, whether in Palestine or in host countries, have often found themselves without the traditional male bread-winner or head-of-family.” Often, the men are forced to look outside of the camp or country for work, have been imprisoned, or detained and are unable to return to the household. Without the presence of the male head-of-household, women are required to act as mother and father as well as take on the responsibility of caring for the family (extended included) and generating an income to support the family all while trying to promote their cultural traditions and political status within the international community as Palestinian refugees. (Abdo)
Despite the plethora of pressures wrought upon the women in the camps, or perhaps as a result of them, progress is being made to aid in their development and greater independence. From talking with these women, particularly Amal, it was apparent that the sense of achievement and more autonomous existence greatly helped with the morale of the camp. In the same Baqa’a camp, the women run a beauty salon, which is not an endeavor that would not necessarily be perceived as an essential component to life in a refugee camp, but for all intents and purposes it is a critical component on several levels:
1.) It encourages women to receive training in a skilled trade that can generate income.
2.) It stimulates the economy of the camp.
3.) It encourages a strong and positive sense of community for women of the camp.
The women have created a space that allows them to have some semblance of a normal existence within the camp in addition to implementing a project that would benefit themselves and the camp on various socio-economic levels.
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The paradox of the women in development movement is that there are multiple roles being played simultaneously and without recognizing this dynamic, more pressure could be inflicted upon women which in turn creates an environment that reinforces oppression rather than encourages empowerment. The refugee women are frequently required to take on the responsibilities of an absent father figure and bread-winner but couple that with their roles of mother and household caretaker and suddenly they are stuck in situation that requires them to be everything to everyone. Does this create greater autonomy and empower women? Not quite.
Another obstacle faced by this particular population of women is the society in which they live. The Middle East is a patriarchal society which limits the development prospects of women outright, as they are constantly fighting the social norms and mores already in place. To further complicate this, three other factors inhibit the development potential of these women: they are refugees, they are Palestinian, and they live amongst a population plagued by impoverished conditions.
Facing various avenues of oppression and multiple roles within their lives and communities doesn’t bode well for the sustainability of these projects, but nevertheless, there is a great sense of hope emanating from these communities, and perhaps further progress can be made with a few minor adjustments in policy and practice. The methods for sustainable development and women’s empowerment are far from perfect, but great headway has been thanks to women, like Amal, who have the courage to pioneer change in their own lives and to create an environment conducive to changing the lives of others.
Visit the following links for more information on refugee women and women in development:
Women’s Refugee Commission
Palestinian Refugee Research Net
Pathways of Women’s Empowerment
Association for Women’s Rights in Development
~Amanda Fleetwood
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